For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.
— 2 Corinthians 4:17-18
Let us not be shocked by the suggestion that there are disadvantages to the life in Christ. There most certainly are. Abel was murdered. Joseph was sold into slavery, Daniel was thrown into the den of lions, Stephen was stoned to death, Paul was beheaded, and a noble army of martyrs was put to death by various painful methods down the long centuries. And where the hostility did not lead to such violence (and mostly it did not and does not) the sons of this world nevertheless managed to make it tough for the children of God in a thousand cruel ways.
Everyone who has lived for Christ in a Christless world has suffered some losses and endured some pains that he could have avoided by the simple expedient of laying down his cross. However, the pains are short and the losses inconsequential compared with the glory that will follow, "For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory" (2 Cor. 4:17). But while we are here among men with our sensitive hearts exposed to the chilly blasts of the unbelieving and uncomprehending world it is imperative that we take a realistic view of things and learn how to deal with disadvantages. And it is important that we tell the whole truth to those we are endeavoring to win.
thought
Our present troubles are light and temporary when compared to the glory eternal and as yet unseen. In the momentary in which we are now living let's fix our eyes on the unseen. It is the unseen that is far more real than that which is now seen.
prayer
Lord, help me develop the discipline to look up from present pain and suffering which shall pass to the coming glory which is eternal.
No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other.
— Luke 16:13
The notion that we enter the Christian life by an act of acceptance is true, but that is not all the truth. There is much more to it than that. Christianity involves an acceptance and a repudiation, an affirmation and a denial. And this not only at the moment of conversion but continually thereafter day by day in all the battle of life till the great conflict is over and the Christian is home from the wars. To live a life wholly positive is, fortunately, impossible.
Were any man able to do such a thing it could be only for a moment. Living positively would be like inhaling continuously without exhaling. Aside from its being impossible, it would be fatal. Exhalation is as necessary to life as inhalation. To accept Christ it is necessary that we reject whatever is contrary to Him. This is a fact often overlooked by eager evangelists bent on getting results. Like the salesman who talks up the good points of his product and conceals its disadvantages, the badly informed soulwinner stresses the positive side of things at the expense of the negative.
thought
To accept Christ as Lord is to reject all else. We cannot accept His Saviorhood and deny His Lordship. It is Christ the Lord who is Savior.
prayer
In turning to You there is inevitably that from which I turn. Show me, Lord, that baggage and stuff I am trying to drag along in following You. For Jesus' sake.
Finally, be strong in the Lord and in his mighty power. Put on the full armor of God so that you can take your stand against the devil's schemes.
— Ephesians 6:10-11
If Satan opposes the new convert he opposes still more bitterly the Christian who is pressing on toward a higher life in Christ. The Spirit-filled life is not, as many suppose, a life of peace and quiet pleasure. It is likely to be something quite the opposite. Viewed one way it is a pilgrimage through a robber-infested forest; viewed another, it is a grim warfare with the devil. Always there is struggle, and sometimes there is a pitched battle with our own nature where the lines are so confused that it is all but impossible to locate the enemy or to tell which impulse is of the Spirit and which of the flesh. There is complete victory for us if we will but take the way of the triumphant Christ, but that is not what we are considering now. My point here is that if we want to escape the struggle we have but to draw back and accept the currently accepted low-keyed Christian life as the normal one. That is all Satan wants. That will ground our power, stunt our growth and render us harmless to the kingdom of darkness. Compromise will take the pressure off. Satan will not bother a man who has quit fighting. But the cost of quitting will be a life of peaceful stagnation. We sons of eternity just cannot afford such a thing.
thought
Unmistakably clear from scripture is the fact that as believers we are in warfare. God has provided armor, weaponry and strength for the battle (Eph. 6:10-18). It remains for us to use it! Otherwise we are in danger of becoming POWs.
prayer
O Lord, I want to be strong in You. Thank You for the armor and weaponry with which You have equipped me. I go today in Your strength.
Be on your guard; stand firm in the faith; be men of courage; be strong.
— 1 Corinthians 16:13
Now I do not think that Satan much cares to destroy us Christians physically. The soldier dead in battle who died performing some deed of heroism is not a great loss to the army but may rather be an object of pride to his country. On the other hand the soldier who cannot or will not fight but runs away at the sound of the first enemy gun is a shame to his family and a disgrace to his nation. So a Christian who dies in the faith represents no irreparable loss to the forces of righteousness on earth and certainly no victory for the devil. But when whole regiments of professed believers are too timid to fight and too smug to be ashamed, surely it must bring an astringent smile to the face of the enemy; and it should bring a blush to the cheeks of the whole Church of Christ.
The devil's master strategy for us Christians then is not to kill us physically (though there may be some special situations where physical death fits into his plan better), but to destroy our power to wage spiritual warfare. And how well he has succeeded. The average Christian these days is a harmless enough thing. God knows. He is a child wearing with considerable self-consciousness the harness of the warrior; he is a sick eaglet that can never mount up with wings; he is a spent pilgrim who has given up the journey and sits with a waxy smile trying to get what pleasure he can from sniffing the wilted flowers he has plucked by the way. Such as these have been reached. Satan has gotten to them early. By means of false teaching or inadequate teaching, or the huge discouragement that comes from the example of a decadent church, he has succeeded in weakening their resolution, neutralizing their convictions and taming their original urge to do exploits; now they are little more than statistics that contribute financially to the upkeep of the religious institution. And how many a pastor is content to act as a patient, smiling curator of a church full (or a quarter full) of such blessed spiritual museum pieces.
thought
We are warriors not spectators. We are on active duty not on furlough. Some of us seem to be singing: "backward Christian soldiers, fleeing from all war; drop the cross of Jesus, live just as before."
prayer
Father, in myself I am careless, fearful and weak. I don't want to be a museum piece. Only in Christ can I be strong and stand firm. Only in Him.
Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith.
— 1 Peter 5:8-9
As we move farther on and mount higher up in the Christian life we may expect to encounter greater difficulties in the way and meet increased hostility from the enemy of our souls. Though this is seldom presented to Christians as a fact of life it is a very solid fact indeed as every experienced Christian knows, and one we shall learn how to handle or stumble over to our own undoing. Satan hates the true Christian for several reasons. One is that God loves him, and whatever is loved by God is sure to be hated by the devil. Another is that the Christian, being a child of God, bears a family resemblance to the Father and to the household of faith. Satan's ancient jealousy has not abated nor his hatred for God diminished in the slightest. Whatever reminds him of God is without other reason the object of his malignant hate.
A third reason is that a true Christian is a former slave who has escaped from the galley, and Satan cannot forgive him for this affront. A fourth reason is that a praying Christian is a constant threat to the stability of Satan's government. The Christian is a holy rebel loose in the world with access to the throne of God. Satan never knows from what direction the danger will come. Who knows when another Elijah will arise, or another Daniel? or a Luther or a Booth? Who knows when an Edwards or a Finney may go in and liberate a whole town or countryside by the preaching of the Word and prayer? Such a danger is too great to tolerate, so Satan gets to the new convert as early as possible to prevent his becoming too formidable a foe.
thought
In case you haven't noticed, you are not popular with Satan! Why? You are an object of God's love; part of God's family; an escaped prisoner of the evil one and a danger to him.
prayer
In You I stand, Lord. In myself I am easy prey for Satan. In You I am strong. Praise Your name!
We live by faith, not by sight.
— 2 Corinthians 5:7
True faith is not the intellectual ability to visualize unseen things to the satisfaction of our imperfect minds; it is rather the moral power to trust Christ. To be contented and unafraid when going on a journey with his father the child need not be able to imagine events; he need but know the father. Our earthly lives are one shining web of golden mystery which we experience without understanding, how much more our life in the Spirit. Jesus Christ is our all in all. We need but trust Him and He will take care of the rest. Possibly it is because of my own innate dullness that I have found such deep satisfaction in these words of the prophet: "I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them" (Isa. 42:16). God has not failed me in this world; I can trust Him for the world to come.
thought
As we learn to trust God during these days on earth we shall find it less difficult to trust Him concerning the life to come. It is the person of God we trust.
prayer
Lord, I look back over the years and marvel at how You have been with me, provided for me, lifted me up when I have fallen. Because of who You are I can trust You for the future.
Immediately the boy's father exclaimed, "I do believe; help me overcome my unbelief!"
— Mark 9:24
Unbelief is so prevalent that I do not wish to say anything that might be interpreted as excusing it, but for all our being so slow to believe I still think that sometimes we blame ourselves for unbelief when our trouble is nothing more than inability to visualize. There are some truths set forth in the Scriptures that place a great strain upon our minds. Divine revelation assures us that certain things are true which imagination will simply not grasp.
We believe them but we cannot see them in the mind's eye. It may be pointed out here that the ease with which we grasp a truth is sure to be in exact proportion to its externality as distinguished from its internality. Biblical history, for instance, because it is all objective and external, is no problem to belief. We are sure we believe whatever is written about Moses or David or Peter because we have no trouble "seeing" it taking place, while such truths as regeneration or the divine indwelling cannot be visualized and so are more difficult for us to handle. This we should recognize as psychological, not spiritual, and stop chiding ourselves for something we have not done.
thought
Alexander Whyte considered imagination "the noblest intellectual attribute of the human mind." By it we may identify with Christ, with the heroes and failures of the biblical record. By it we may sympathize, even empathize with those for whom we pray.
prayer
I have difficulty, Lord, believing the inconceivable, the seemingly impossible. But You are the omniscient, omnipotent One. I believe You!
And surely I am with you always, to the very end of the age.
— Matthew 28:20b
It is hardly possible to overstress the importance of unceasing inward prayer on the part of the one who would live the God-conscious life. Prayer at stated times is good and right; we will never outgrow the need of it while we remain on earth. But this kind of prayer must be supported and perfected by the habit of constant, unspoken prayer. But someone may question whether in a world like this it is possible to think of God constantly. Would it not be too great a burden to try to keep God constantly in the focus of our minds while carrying on our normal activities in this noisy and highly complex civilization?
Francois Malaval had the answer to this: "The wings of the dove do not weigh it down," he said. "They carry and support it. And so the thought of God is never a burden; it is a gentle breeze which bears us up, a hand which supports us and raises us, a light which guides us, and a spirit which vivifies us though we do not feel its working." We all know how the presence of someone we deeply love lifts our spirits and suffuses us with a radiant sense of peace and well-being. So the one who loves God supremely is lifted into rapture by His conscious Presence. "Then were the disciples glad, when they saw the Lord" (John 20:20). If only we would stop lamenting and look up. God is here. Christ is risen. The Spirit has been poured out from on high. All this we know as theological truth. It remains for us to turn it into joyous spiritual experience. And how is this accomplished? There is no new technique; if it is new it is false. The old, old method still works. Conscious fellowship with Christ is by faith, love and obedience. And the humblest believer need not be without these.
thought
He is always with us! As He has been with His people through the ages. As He promised to be wherever two or three gather in His name. He is with us. It remains for us to recognize His presence.
prayer
Today, Lord, I consciously recognize Your presence. You are here with me. Hallelujah!
And we, who with unveiled faces all reflect the Lord's glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit. — 2 Corinthians 3:18
It is true that a select company of Christians through the centuries have testified that they were rapt into a state where for varying lengths of time they were able to experience the Beatific Vision at least to some degree while still here in their natural bodies, seeing the everblessed One not with their physical eyes but with the eye of the Spirit. Being myself extremely cautious and slow to accept the unusual,
I have tended to back away from this burning bush; but the holy characters of some of those who made such claims, their salty good sense and their sound basic theology along with their devoted service to mankind, have certainly placed them above the faintest suspicion of being fanatics or impostors. I for one must accept their testimony as valid. I suppose the vast majority of us must wait for the great day of the Lord's coming to realize the full wonder of the vision of God Most High. In the meantime, we are, I believe, missing a great measure of radiant glory that is ours by blood-covenant and available to us in this present world if we would but believe it and press on in the way of holiness. In seeking to know God better we must keep firmly in mind that we need not try to persuade God.
He is already persuaded in our favor, not by our prayers but by the generous goodness of His own heart. "It is God's nature to give Himself to every virtuous soul," says Meister Eckhart. "Know then that God is bound to act, to pour Himself out into thee as soon as ever He shall find thee ready." As nature abhors a vacuum, so the Holy Spirit rushes in to fill the nature that has become empty by separating itself from the world and sin. This is not an unnatural act and need not be an unusual one, for it is in perfect accord with the nature of God. He must act as He does because He is God.
thought
"Behold" is probably a preferable translation to that of "reflect." This is the only occurrence of the verb in the New Testament. With unveiled faces we may see as in a mirror the Lord's glory. As we do we are being transformed into His likeness. We may
prayer
I ask for things and, if I remember, thank You for them. I read Your Word. But, O Lord, to behold You, to spend time beholding Your glory. It is a daily discipline missing in my life. Help me to change!