But if from there you seek the LORD your God, you will find him if you look for him with all your heart and with all your soul.
— Deuteronomy 4:29
In the normal course of things a certain number of distractions are bound to come to each one of us; but if we learn to be inwardly still these can be rendered relatively harmless. It would not be hard to compile a long list of names of Christians who carried upon their shoulders the burden of state or the responsibilities of business and yet managed to live in great inward peace with the face of the Lord in full view. They have left us a precious legacy in the form of letters, journals, hymns and devotional books that witness to the ability of Christ to calm the troubled waters of the soul as He once calmed the waves on the Sea of Galilee. And today as always those who listen can hear His still, small voice above the earthquake and the whirlwind.
While the grace of God will enable us to overcome inevitable distractions, we dare not presume upon God's aid and throw ourselves open to unnecessary ones. The roving imagination, an inquisitive interest in other people's business, preoccupation with external affairs beyond what is absolutely necessary: these are certain to lead us into serious trouble sooner or later. The heart is like a garden and must be kept free from weeds and insects. To expect the fruits and flowers of Paradise to grow in an untended heart is to misunderstand completely the processes of grace and the ways of God with men. Only grief and disappointment can result from continued violation of the divine principles that underlie the spiritual life.
thought
Even though scattered among the nations and subject to cultural influences drawing them from God, if Israel will seek God with all their heart and soul He will be found. So with us today. Surrounded by evil influences and a myriad of distractions, we may find God if we seek Him with heart and soul. Are we so seeking Him?
prayer
Forgive me, Lord, for cluttering my life with unnecessary distractions. I throw them aside and look to You.
I wait for the LORD, my soul waits, and in his word I put my hope.
— Psalm 130:5
And what is the devotional mood? It is nothing else than constant awareness of God's enfolding presence, the holding of inward conversations with Christ and private worship of God in spirit and in truth. Public worship embraces the community of believers and is genuine only as the individuals who compose the company assemble in the mood of reverent devotion. Anything short of this is sheer formality and must surely be unacceptable to God.
Among the enemies to devotion none is so harmful as distractions. Whatever excites the curiosity, scatters the thoughts, disquiets the heart, absorbs the interests or shifts our life focus from the kingdom of God within us to the world around us ? that is a distraction; and the world is full of them. Our science-based civilization has given us many benefits but it has multiplied our distractions and so taken away far more than it has given.
One thing is certain, however: we cannot turn the clock back to quieter times, neither can we hide from the persistent clamor of the 20th century. We must learn to live in such a world as this and be victorious over it.
thought
The telephone, e-mail and internet, TV, books and magazines, other people, things to do and the swirling mind. We are mired in the midst of distractions! But despite it all and in it all, God is there and with Him we can engage in heart communication.
prayer
Despite those endless distractions You are there, Lord, You are there. And with You I may walk and talk and listen. Thank You!
Remain in me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.
— John 15:4
Maintenance of the devotional mood is indispensable to success in the Christian life.
Holiness and power are not qualities that can be once received and thereafter forgotten as one might wind a clock or take a vitamin pill. The world is too much with us, not to mention the flesh and the devil, and every advance in the spiritual life must be made against the determined resistance of this trinity of evil. Gains made must be consolidated and held with a resolution equal to that of an army in the field.
To establish our hearts in the devotional mood we must abide in Christ, walk in the Spirit, pray without ceasing and meditate on the Word of God day and night. Of course this implies separation from the world, renunciation of the flesh and obedience to the will of God as we are able to understand it. |
thought
Remaining or abiding in Christ as a life habit is the key to spiritual fruitfulness. He is the vine, the channel of life to the branches. He produces fruit through the branches. To be a fruitful branch will mean for us to continue remaining in Him.
prayer
Lord, I have so much to learn in cultivating the devotional mood. By Your Spirit, teach me.
�I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe. . . .
— �Ephesians 1:18-19a
� God has given us a broad world of truth for our spiritual and intellectual habitation. This universe of truth is to the human soul as limitless as the air to a bird or the sea to a fish. There the Christian mind can luxuriate at perfect liberty. While the ages unfold the believer will need no more than has been already given, for it represents the broad and manifold will of God, the happy home of saints and angels. This vast sea of truth is expressed in nature, in the Holy Scriptures and in Christ, the Wisdom of God incarnate. Its rational phase can be reduced to a creed which may be learned as one would learn any other truth, and which when so learned constitutes Christian orthodoxy, best and most perfectly embodied in the beliefs of modern evangelical Christianity.
But we must also remember that orthodoxy is not synonymous with Procrustean uniformity. We may bring every thought into accord with divine revelation without sacrificing our intellectual freedom. We can be orthodox without becoming mentally stultified. We can believe every tenet of the Christian creed and still leave our imagination free to roam at will through the broad worlds of nature and grace. We are free but not ?freethinkers.?
thought
�Some of us cling to a few Bible verses and scraps of doctrine. But God's revelation is to us a sea of truth in which we may freely roam and be taught by the Spirit thereby growing in knowing Him.
prayer
�Lord, may I have the good sense to launch out into the deep truth You have made available to Your people. May I grow and grow and grow in You.
I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe. . . .
— �Ephesians 1:18-19a
God has given us a broad world of truth for our spiritual and intellectual habitation. This universe of truth is to the human soul as limitless as the air to a bird or the sea to a fish. There the Christian mind can luxuriate at perfect liberty. While the ages unfold the believer will need no more than has been already given, for it represents the broad and manifold will of God, the happy home of saints and angels.
This vast sea of truth is expressed in nature, in the Holy Scriptures and in Christ, the Wisdom of God incarnate. Its rational phase can be reduced to a creed which may be learned as one would learn any other truth, and which when so learned constitutes Christian orthodoxy, best and most perfectly embodied in the beliefs of modern evangelical Christianity.
But we must also remember that orthodoxy is not synonymous with Procrustean uniformity. We may bring every thought into accord with divine revelation without sacrificing our intellectual freedom. We can be orthodox without becoming mentally stultified. We can believe every tenet of the Christian creed and still leave our imagination free to roam at will through the broad worlds of nature and grace. We are free but not ?freethinkers.?
thought
|Some of us cling to a few Bible verses and scraps of doctrine. But God's revelation is to us a sea of truth in which we may freely roam and be taught by the Spirit thereby growing in knowing Him.
prayer
�Thank You, Lord, by Your enablement I can be different from what I have been and even from those around me. I can be different for You.
Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagernesss and examined the Scriptures every day to see if what Paul said was true.
— �Acts 17:11-12
Equality of opportunity should be granted to all; after that everyone is on his own. No institution can add to or take from the original human stuff the student brings to class with him. After years of observation I am forced to conclude that some persons simply cannot profit from their educational opportunities. Beyond providing them with a few items of information they might not otherwise acquire, a college course does them little good.
Their years of enforced study leave them without improved tastes, without perspective and without wisdom. Some persons can gain a good education from life; others cannot manage to become educated by life plus long years in the best institutions of higher learning. Yet our educators continue to apply their Procrustean rules to each new generation, stretching and cutting till they achieve a uniformity Mother Nature obviously never intended.
In the field of religion things are no better. Within the holy precincts of the church Procrustes works on, cutting and tugging till everyone looks, thinks and acts like everyone else. To achieve this he must destroy our originality, make us afraid to be different and persuade us that conformity is synonymous with godliness and nonconformity a sin. And this he does with astonishing success.
Experience proves that uniformity almost always degenerates into mediocrity. It is easier to go down to the contented many than to rise above them; it is easier to memorize than to think through; it is easier to imitate than to initiate. . . .
thought
Uniformity or uniqueness ? most of us possess both but uniqueness is usually the lesser. The giants of the faith have been markedly different than the masses of Christendom. Christlikeness and a deep hunger for God made them unique.
prayer
Thank You, Lord, by Your enablement I can be different from what I have been and even from those around me. I can be different for You.
He could not do any miracles there, except lay his hands on a few sick people and heal them. And he was amazed at their lack of faith.
— Mark 6:5-6
Idolatry is the supreme sin and unbelief is the child of idolatry. Both are libels on the character of the Most High and the Most Holy. He that believeth not God hath made him a liar, wrote the apostle John. A God who lies is a God without character, and where there is no character there can be no confidence. This is the moral logic of unbelief. The unbeliever refuses to trust God because his conception of God is base and ignoble. That he does not burn incense to a graven image does not make him less an idolater, unless we want to make a distinction and say that the idolater worships his false god while the unbeliever refuses to do even that.
The joyous message of Christianity is that there is a way back from this place of unbelief and alienation. He that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. The gospel message declares that the wronged God took the wrong upon Himself in order that the one who committed the wrong might be saved. Repentance is among other things a sincere apology to God for distrusting Him so long, and faith is throwing oneself upon Christ in complete confidence. Thus by faith reconciliation is achieved between God and man.
thought
How much do we limit the display of Gods power by our unbelief? God alone is worthy of our complete trust even when we dont always understand His ways.
prayer
Lord, is it my weak faith alone that hinders Your working in and through me? Or is it a propensity to pride on my part, to take glory that belongs to You? Lead me, O God, into complete trust in You.
Immediately Jesus reached out his hand and caught him. You of little faith, he said, why did you doubt?
— Matthew 14:31
Human sin began with loss of faith in God. When our mother Eve listened to Satans sly innuendoes against the character of God she began to entertain a doubt of His integrity and right there the doors were opened to the incoming of every possible evil, and darkness settled upon the world. The Bible talks about mans being alienated from and an enemy to God. Should this sound harsh or extreme you have only to imagine your closest personal friend coming to you and stating in cold seriousness that he no longer has any confidence in you. I do not trust you. I have lost confidence in your character. I am forced to suspect every move you make.
Such a declaration would instantly alienate friends by destroying the foundation upon which every friendship is built. Until your former friends opinion of you had been reversed there could be no further communion. Only a restored faith could bring about a restored friendship. Now, it is well known that people do not go boldly to God and profess that they have no confidence in Him, and no one except the rare professional unbeliever is willing to witness publicly to his low view of God. The frightful thing, however, is that people everywhere act out their unbelief with a consistency that is more convincing than words.
thought
Why do we doubt God? Is there a question about His character or His power? We often attempt to hide our doubt but it is evident in our prayer and our daily living, isnt it?
prayer
Forgive me for doubting You, Lord. It is often covered over with faith-talk. But only You can be fully trusted.
O Sovereign LORD, you are God! Your words are trustworthy, and you have promised these good things to your servant.
— Second Samuel 7:28
Because this is a moral universe, character, which is the excellence of moral beings, is naturally paramount. As the excellence of steel is strength and the excellence of art is beauty, so the excellence of mankind is moral character. An honest man is the noblest work of God, an apothegm usually attributed to John Wesley, may sound at first rather extreme, but if we allow the word honest to stand for all the moral virtues we may be able to understand the apothegm and possibly to agree with it. A saint should be not only a man of intense spiritual devotion but a man of symmetrical virtues and perfectly balanced character.
Relationship between moral beings is by confidence, and confidence rests upon character, which is a guarantee of conduct. It is true that sin has introduced confusion into the world so that we do not always find consistency of moral conduct among men; yet to live in a moral world it is necessary that we put confidence in our fellow man. A complete breakdown of confidence would destroy the adhesive quality of society, tear apart the fabric of civilization and turn the world into a cage of savage beasts. However bad men may at times become they must still trust each other. It is either confidence or chaos. What has all this to do with faith in God? Just this: God is a being of supreme moral excellence, possessing in infinite perfection all the qualities that constitute holy character. He deserves and invites the unreserved confidence of every moral creature, including man. Any proper relation to Him must be by confidence, that is, by faith. Where there is no faith it is impossible to please God.
thought
Gods character is altogether impeccable. We may fully trust Him even though we will certainly not always understand Him since He is God. Because of who He is, lets fully trust Him!
prayer
You have never failed me, Father. On the basis of the past I can trust You for the future and today.