Another enemy is complacency. Woe to them that are at ease in Zion? (Amos 6:1).
The contended Christian is not in danger of attack, he has already been attacked. He is sick and does not know it.
To escape this we must stir up the gift of God which is in us. We must declare war on contentment and press toward the mark for the prize of the high calling of God in Christ Jesus. Again there is self-righteousness.
The temptation to feel morally pleased with ourselves will be all the greater as our lives become better. The only sure defense against this is to cultivate a quiet state of continual penitence.
A sweet but sobering memory of our past guilt and a knowledge of our present imperfections are not incompatible with the joy of the Lord; and they are of inestimable aid in resisting the enemy.
verse
Woe to you who are complacent in Zion, and to you who feel secure on Mount Samaria, you notable men of the foremost nation, to whom the people of Israel come!"
— Amos 6:1
thought
Distorted perspective fuels pride. We have come a long way. Thanks be to God! We have a long way to go in becoming what God intends us to be. Let's press on!
prayer
Thank You, Lord, for the changes You have brought in me. Yet the closer I come to You the more exposed is my sinfulness and old-nature living. Gracious Lord, please keep growing me.
https://cmalliance.org/devotionals/tozer/
One enemy we must resist is unbelief.
The temptation is strong to reject what we cannot explain, or at least to withhold belief till we have investigated further.
This attitude is proper, even commendable, for the scientist, but wholly wrong for the Christian.
Here is the reason: The faith of the Christian rests down squarely upon the man Christ Jesus who declares that He is both God and Lord. This claim must be received by pure faith or rejected outright; it can never be proved by investigation.
That is why Christs appeal is directed to faith alone.
The believer thinks, it is true; but he thinks because he believes, not in order that he may.
Faith secures from the indwelling Spirit confirmation exquisitely perfect, but only after it is there without other support than Christ Himself.
verse
We live by faith, not by sight.
— 2 Corinthians 5:7
thought
It is only by faith we can see the unseen that is the anchor of our belief. We live by faith. But it is faith in Christ!
prayer
O Christ, it is because of who I have found You to be that I walk by faith into the unseen.
https://cmalliance.org/devotionals/tozer/
I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. My prayer is not that you take them out of the world but that you protect them from the evil one.
— John 17:14-15
The Church lives in a hostile world. Within and around her are enemies that not only could destroy her, but are meant to and will unless she resists force with yet greater force. The Christian would collapse from sheer external pressure were there not within him a counterpressure sufficiently great to prevent it. The power of the Holy Spirit is, therefore, not optional but necessary. Without it the children of God simply cannot live the life of heaven on earth. The hindrances are too many and too effective. A Church is a living organism and is subject to attack from such enemies as prey on living things.
Yet the figure of the human body to stand for the Church is not adequate, for the life of the body is nonintelligent, whereas the Church is composed of moral beings having intelligence to recognize their enemies and a will to enable them to resist. The human body can fight its enemies even while it is asleep, but the Church cannot. She must be awake and determined or she cannot win.
thought
Increasing is the pressure not only to be in the world but of it. The blurring of truth in the name of tolerance and cultural acceptance is lulling the North American church to sleep. It is time to wake up and stand up in the power of the Spirit.
prayer
Lord, help me to be lovingly different in this world. Only by Your Spirit's enablement can I live in it without being of it.
You say, 'I am rich; I have acquired wealth and do not need a thing.? But you do not realize that you are wretched, pitiful, poor, blind and naked.
— Revelation 3:17
Someday the church can relax her guard, call her watchmen down from the wall and live in safety and peace; but not yet, not yet. All that is good in the world stands as a target for all that is evil and manages to stay alive only by constant watchfulness and the providential protection of Almighty God. As a man or a nation may be in deepest trouble when unaware of any trouble at all and in gravest danger when ignorant that any danger exists, so the church may be in greatest peril by not recognizing the presence of peril or the source from which it comes.
The church at Laodicea has stood for nineteen hundred years as a serious warning to the whole church of Christ to be most watchful when no enemy is in sight and to remain poor in spirit when earthly wealth increases, yet we appear to have learned nothing from her. We expound the seven letters to the churches of Asia and then return to our own company to live like the Laodicean church. There is in us a bent to backsliding that is all but impossible to cure.
thought
How tragic to think that we are spiritually rich, morally strong and saintly when God sees us as pitiful, poor and blind. Complacency makes us prime targets of the enemy. In love, the Lord will discipline.
prayer
Lord, give me an ear to hear what You are saying and the good sense to bow to Your will.
Not that I have already obtained all this, or have already been made perfect,but I press on to take hold of that for which Christ Jesus took hold of me.
— Philippians 3:12
?Thou art to know that thy soul is the center, habitation, and kingdom of God,? says Miguel de Molinos. ?That therefore, to the end the sovereign King may rest on that throne, thou oughtest to take pains to keep thy soul pure, quiet, void and peaceable; pure from guilt and defects; quiet from fears; void of affections, desires and thoughts; and peaceable in temptation and tribulation. Thou oughtest always then to keep thine heart in peace, that thou mayest keep pure that temple of God, and with a right and pure intention thou art to work, pray, obey, and suffer, without being in the least disturbed, whatever it pleases the Lord to send unto thee.? To enjoy this growing knowledge of God will require that we go beyond the goals so casually set by modern evangelicals.
We must fix our hearts on God and purposefully aim to rise above the dead level and average of current Christianity. If we do this Satan will surely tempt us by accusing us of spiritual pride and our friends will warn us to beware of being ?holier than thou.? But as the land of promise had to be taken by storm against the determined opposition of the enemy, so we must capture new spiritual heights over the sour and violent protests of the devil. As we move farther up into the knowledge of Christ we open new areas of our beings to attack, but what of it? Remember that spiritual complacency is more deadly than anything the devil can bring against us in our upward struggle. If we sit still to escape temptation, then we are being tempted worse than before and gaining nothing by it. ?Ye have dwelt long enough in this mount . . . Behold, I have set the land before you: go in and possess the land? (Deut. 1:6, 8).
thought
Christ Jesus took hold of us for what? Are we pressing on for it? Are our goals set high enough?
prayer
Father, I am fearful to pray 'to know You whatever it pleases You to send me.? But You are my Father and You love me, You LOVE me. I can trust You. Through Christ my Lord. Amen
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen.
— 2 Peter 3:18
The experiential knowledge of God is eternal life (John 17:3), and increased knowledge results in a correspondingly larger and fuller life. So rich a treasure is this inward knowledge of God that every other treasure is as nothing compared with it. We may count all things of no value and sacrifice them freely if we may thereby gain a more perfect knowledge of God through Jesus Christ our Lord. This was Paul?s testimony (Phil. 3:7-14) and it has been the testimony of all great Christian souls who have followed Christ from Paul?s day to ours. To know God it is necessary that we be like God to some degree, for things wholly dissimilar cannot agree and beings wholly unlike can never have communion with each other. It is necessary therefore that we use every means of grace to bring our souls into harmony with the character of God.
thought
Growing in the grace and knowledge of Christ is not automatic. We must make it the foremost life priority. To know Him!
prayer
Lord, today may I grow in knowing You. As I go through the day's routines I want to recognize Your presence and walk close to You.
For there is one God and one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all men?the testimony given in its proper time.
— 1 Timothy 2:5
How two wills set in opposition to each other, and both free, could be harmonized was God?s problem and His alone; and with infinite wisdom and power He solved it through the redemptive work of Jesus Christ our Lord. Because Christ is God and man He can properly represent each before the other. He is the Daysman who can stand between the alienated man and the offended God and lay His hand upon them both. ?For there is one God, and one mediator between God and men, the man Christ Jesus? (1 Tim. 2:5) . All this is such a familiar part of evangelical theology that it may safely be assumed that the majority of my readers know it already.
That is, they know it theoretically, but the experiential aspect of the truth is not so well known. Indeed large numbers of supposedly sound Christian believers know nothing at all about personal communion with God; and there lies one of the greatest weaknesses of present-day Christianity.
thought
Christ mediates between God and us. He draws us to God who wants all to be saved. Christ has done this by giving Himself as our ransom. You and I may know God! Are we presently knowing Him?
prayer
O Great Mediator, You have scrubbed clean my heart and mind. You have paid my sin-debt in full. I want to know You, intimately know You!
Then the man and his wife heard the sound of the LORD God as he was walking in the garden in the cool of the day, and they hid from the LORD God among the trees of the garden.
— Genesis 3:8
That first picture of God and man at the time of the creation shows them in close and openhearted communion. Adam listens while God explains how it is to be with him in his Eden home and lays down a few easy rules for his life on the earth. The whole scene is restful, relaxed and altogether beautiful. But the communion did not last. Adam?s very likeness to God, viz., his freedom to choose, permitted him, though it did not compel him, to make a choice contrary to the will of God. So sin entered and the wondrous fellowship was broken.
Seen from our human standpoint redemption must rank first among all the acts of God. No other achievement of the Godhead required such vast and precise knowledge, such perfection of wisdom or such fullness of moral power. To bring man into communion with Himself God must deal effectively with the whole matter of justice and righteousness; He must dispose of sin, reconcile an enemy and make a rebel willingly obedient. And this He must do without compromising His holiness or coercing the race He would save.
thought
Adam and Eve rejected their option to experience God. They exercised their God-given freedom to turn away from God. We have all inherited their "spiritual DNA." We choose sin and darkness. In Christ God calls us to come to Him, to know Him.
prayer
O God, how often have I exercised the freedom You have given me to turn away from You to sin. That freedom I now use to flee to You and life in Christ!
. . . As God has said: "I will be their God and they shall be my people."
— 2 Corinthians 6:16c
Without doubt the greatest need of the human personality is to experience God Himself. This is because of who God is and who and what man is. God is the essence of intelligent, self-conscious life and man is created in His image. God is love, and man is made for God. God and man exist for each other and neither is satisfied without the other. Though God is self-sufficient He has sovereignly willed to have communion with the being He made in honor next to Himself, and He takes every means to secure this communion short of coercion, which would be a violation of man?s free will. Were God to override our wills He would be forcing Himself upon us and by so doing would make us a little less than human and so a little less than the being He made for Himself.
thought
By creating us in His image, God has opened to us the possibility of communion with Him. Through Christ we may experience God. It is an option we exercise, reject or just neglect.
prayer
Lord, You have made me so that I may experience You. Teach me to walk with You.