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The Miracle of Christmas

The prophet had said before that His name should be called Wonderful; and His very first wonder was to be born above nature.

We do not wish to read into Isaiah's strangely beautiful words meanings that are not there; but the believing heart that sees the Bible an organic spiritual unit will have no trouble finding here the truth long held sacred by all Christians, the truth of the virgin birth.

Had Israel been like a young woman at the peak of her reproductive powers, the rising of such a prodigy as Jesus from within her might have had some logic in it; but He was born of Israel when her powers had waned and her strength had withered.

By no stretch of fancy could anyone who knew Israel in that day have visioned Jesus as her offspring. Israel was dry ground politically, morally and spiritually effete. Only the few old saints who still remembered the story of Sarah and Isaac could yet hope. And perhaps even they laughed as Sarah had laughed, half in unbelief and half in expectation. Whatever Christmas may be today, that first Christmas was the celebration of a miracle. A root had come up out of a dry ground.

verse

On coming to the house, they [the Magi] saw the child with his mother Mary, and they bowed down and worshiped him.

Then they opened their treasures and presented him with gifts of gold and of incense and of myrrh.

— Matthew 2:11

thought

Born of a relatively unknown young woman in a stable in a small village, a helpless baby enters the world. But He is the Son of God, the King of Kings, the Lord of Lords. The miracle of Christmas!

prayer

May I not be distracted by the gaily wrapped packages, the tinsel, the modern commercialization, Lord, and miss the utter miracle of Christmas. I, too, would worship You.

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The Root Appears

Now everyone knows that moisture is necessary to the germination of seeds, to the swelling of buds and to the sprouting of the root buried there in the ground.

Where there is no water, life lies suspended in sleepy inaction. Even the desert plant must have a minimal quantity of moisture before there can be any growth at all. No slip of vegetable life has yet pushed up out of soil that was totally arid.

No root has yet sprung out of the dry ground. Yet Isaiah saw a tender plant grow out of ground where no moisture was; that is, he saw it in prophetic vision, and he knew a miracle was at work.

Nature could not have wrought this wonder by herself.

The arm of the Lord had done this, and let all the world marvel and be still. As certainly as the dry soil must remain barren, so must apostate Israel be fruitless, so must a virgin maid be childless. No root could grow out of a dry ground. The prophet had said before that His name should be called Wonderful; and His very first wonder was to be born above nature. We do not wish to read into Isaiah's strangely beautiful words meanings that are not there; but the believing heart that sees the Bible an organic spiritual unit will have no trouble finding here the truth long held sacred by all Christians, the truth of the virgin birth.

verse

'How will this be,' Mary asked the angel, 'since I am a virgin?' The angel answered, 'The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God.'

— Luke 1:34-35

thought

Mary, by a miracle, births the Son of God. She will mother Him through the growing-up years. And He becomes her Savior as well as the Savior of all the world. Amazing!

prayer

Astonishing, Lord, is Your means of becoming human. Out of the dry ground You appear.

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Small Beginnings

It is quite in keeping with the ways of God that He should make the hope of the world to hang upon something as weak as a new baby.

A slip of the hand could have ended the newborn life.

All around the Bethlehem manger flowed dark, destructive forces urged on by that ancient and unbelievably cruel dragon called the devil and Satan.

All were in black conspiracy to destroy the tender Man-child before He could offer Himself on an altar for the redemption of the world. From the natural viewpoint nothing could have been easier than to kill the Babe before He had learned to say Father or Mother.

No bodyguard had He, and the very soldiers that should have protected Him were sent to murder Him.

The quiet and harmless Joseph could not save Him from the cold ferocity of the dragon, nor could the sweet young mother afford Him shelter from the destructive power of an iron empire. Yet He lay in complete security, safer in His frailty than if He had been surrounded by an army of a million men; safer than if He had been another Samson, able to slay at one blow a thousand Philistines.

The prophet, with anointed foresight, saw our Lord as He was after He had emerged into human nature and called Him a tender plant; but he saw also His human origin, and this appeared to him, or at least appears to us, more wonderful still: a root out of a dry ground.

verse

As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.

— Isaiah 55:9

thought

The incarnation plan is uniquely divine. Had we been designing the script, never would we have chosen the God way. Ours would have been a measureless tree in full grown splendor dropped down from heaven. He chose "a root out of the dry ground."

prayer

Your ways are far beyond my comprehension, Father, because You are Almighty God.

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That Baby in the Manger

One of the most beautiful descriptions of our Savior to be found anywhere is that given by Isaiah in the 53rd chapter of his prophecy:

He grew up before him like a tender shoot, and like a root out of dry ground(verse 2). Those who have at any time been close to the soil will see at once a young shoot just pushing through the ground and will feel the exquisite precision of the word tender when applied to it.

The delicate sprout appears to be mostly water, held together one scarcely knows how, and so brittle that it will snap asunder at the slightest touch.

Only after the passing of several days does it toughen up enough to endure external pressure without damage.

While a newborn babe is not as fragile as the tender plant just emerged from the soil, the likeness is too plain to miss, and the prophet spoke well when he compared the one to the other. The helpless, crying human thing is vulnerable from a thousand directions and is wholly dependent for its very life upon parents, neighbors and friends.

No one can pick up a day-old baby and not sense the pathetic frailty of it a barely conscious blob of sweet, perishable life only now arrived from the ancient void of nonexistence. So our Lord came to the manger in Bethlehem that first Christmas morning, not out of nonexistence, but from eternal pre-existence; not as a son of man only but as Son of Man and Son of God in the fullest sense of both terms; a tender plant and a root out of a dry ground.

verse

Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness.

— Philippians 2:6-7

thought

What utter condescension on Christ's part! From eternal pre-existence as God, He empties Himself and enters human existence as a poor, helpless new-born baby. He does it all for you and me!

prayer

For me, Lord, You emptied yourself of the exercise of Your divine prerogatives. You showed me the meaning of complete humility.

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Christ Precedence

. . . If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters yes, even his own life he cannot be my disciple.

And anyone who does not carry his cross and follow me cannot be my disciple (14:26-27).

What Christ is saying here is that faith in Him immediately introduces another and a higher loyalty into the life.

He demands and must have first place. For the true disciple it is Christ before family, Christ before country, Christ before life itself.

The flesh must always be sacrificed to the spirit and the heavenly placed ahead of the earthly, and that at any cost.

When we take up the cross, we become expendable, along with all natural friendships and all previous loyalties, and Christ becomes all in all.

In these days of sweet and easy Christianity, it requires inward illumination to see this truth and real faith to accept it. We had better pray for both before time runs out on us.

verse

Anyone who loves his father or mother more than me is not worthy of me; anyone who loves his son or daughter more than me is not worthy of me; and anyone who does not take his cross and follow me is not worthy of me.

— Matthew 10:37-38

thought

Christ precedes all else in our lives as believers. He is our Savior and our Lord. When He is given precedence all else eventually falls into proper order.

prayer

O Christ, You are first in my heart and life.

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The Pain of Cross-Bearing

The weakness of much that passes for the Christian faith these days is seen in the readiness of many professed followers of Christ to make any concessions in order to get along with people, especially with relatives and in-laws.

The philosophy of mid-twentieth century Christianity is a philosophy of appeasement.

Peace and unity have become the Castor and Pollux of the majority of religious leaders, and truth is regularly sacrificed on their altars.

The notion that peace on earth as the New Testament uses the words, means concord between light and darkness is foreign to the whole traditional Christian position.

Our Lord cared nothing for the good will of bad men, nor would He alter one word of His message to stay in favor with anyone, be he Jew or pagan or even a member of His own earthly family. For even his own brothers did not believe in him (John 7:5). No one has understood the meaning of the cross who puts blood ties alongside the ties of the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit (John 3:6).

All fleshly relationships will be dissolved in the glory of the resurrection, including the relationship between husband and wife. For this reason our Lord said plainly that for some people it would be necessary to break family ties if they would follow Him. Do you think I came to bring peace on earth? No, I tell you, but division. From now on there will be five in one family divided against each other, three against two and two against three. They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law (Luke 12:51-53).

If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters yes, even his own life he cannot be my disciple.

And anyone who does not carry his cross and follow me cannot be my disciple (14:26-27).

verse

If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters yes, even his own life he cannot be my disciple. And anyone who does not carry his cross and follow me cannot be my disciple.

— Luke 14:26-27

thought

Christ is to be the first love of the believer. That means higher priority than even one's family.

Misunderstanding, even enmity, because of Christ being first is sometimes the believer's painful experince. It's part of cross-bearing.

prayer

Lord, that cross You command me to bear is an instrument of death my death to self and to family loyalties.

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Faith Divisions

It should always be kept in mind that the Church is a divine family and that its loyalties sometimes cut sharply across the ties that bind earthly families together.

The cross is a sword and often separates friends and divides households.

The idea that Christ always brings peace and patches up differences is found nowhere in His own teachings. Quite the contrary is true.

For a man to cast in his lot with Christ often means that he will be opposed by his blood relatives and will find his true family ties only in the community of regenerated souls. Surely it is a most desirable thing to be reared in a Christian home. When a young man or woman is thus happily situated, conversion to Christ brings no rift to the family circle but rather seals and cements the earthly ties.

We see sometimes whole families from the aged grandparents to the youngest child all joyously serving the Lord, and hardly anything under the sun could be more delightful. But it is not often so.

More often the presence of a true Christian in the home, if it does not actually divide, does at least bring a serious divergence of interest and puts a real strain upon the solidarity of the household.

verse

Do you think I came to bring peace on earth? No, I tell you, but division.

From now on there will be five in one family divided against each other, three against two and two against three.

— Luke 12:51-52

thought

How painful it is when members of one's family choose not to follow Christ.

It then becomes our responsibility to lovingly live Christ before them and faithfully pray for them.

But in the end it is each one who must decide.

prayer

Lord, I find it difficult to love those who reject me because of You. Love through me, Lord, love through me!

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Thanks Be to God

It is much easier to say

I am thankful than to say as Paul did, Thanks be to God through Jesus Christ our Lord! (Romans 7:25).

The first does not commit the man. It is broad enough to afford footroom to retreat if someone should challenge him. The second burns its bridges and takes up its cross.

In these last bright brown days of autumn, we will be reminded a hundred times that we have a world of blessings for which we should render thanks. Let's not withhold our expressions of gratitude. Thankfulness that is put into words has a healing effect upon the soul and has a good effect upon those who hear.

But let's avoid pagan ambiguity.

For us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live? (1 Corinthians 8:6).It is much easier to say ?I am thankful? than to say as Paul did, ?Thanks be to God ? through Jesus Christ our Lord!? (Romans 7:25). The first does not commit the man. It is broad enough to afford footroom to retreat if someone should challenge him. The second burns its bridges and takes up its cross. In these last bright brown days of autumn, we will be reminded a hundred times that we have a world of blessings for which we should render thanks. Let?s not withhold our expressions of gratitude. Thankfulness that is put into words has a healing effect upon the soul and has a good effect upon those who hear. But let?s avoid pagan ambiguity. ?For us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live? (1 Corinthians 8:6).

verse

Yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live.

— 1 Corinthians 8:6

thought

Martin Rinkart expressed it well when he wrote: "All praise and thanks to God the Father now be given, the Son, and Him who reigns with them in highest heaven, the one eternal God, whom earth and heaven adore; for thus it was, is now, and shall be evermore."

prayer

All thanks to You, O God the Father, God the Son, God the Holy Spirit, blest Three-In-One.

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Detailing the "Everything"

It is important that we trace our benefits back to their source and express our thanks to the One from whom all blessings flow, rather than merely to feel a vague stirring of gratefulness that results in nothing real. I once lived with a fine old couple, neither of whom was a Christian, and I was impressed with the profound sense of gratitude they felt for everything they possessed.

When the winter winds moaned through the trees and made the old house tremble, the old man would smile and say, Ah! How good it is to have a warm place to sleep on a night like this. And the mother would often speak of her large family, now grown and scattered: How grateful I am that they are all healthy and all mentally sound. I am so thankful. Their gratitude was genuine.

Of that there could be no trace of a doubt, but I often wondered who was the recipient of it. Whom were they thanking They never said.

The irreligious world has its own way of reacting. When things break fortunately for a businessman, an athlete or a politician he will slap his hands together and shout, Great! Wonderful! He is thanking someone; but whom?

It could be that the old couple of whom I speak were actually meaning to express their thankfulness to God, and that the modern man who shouts his pleasure at his lot in life secretly feels his indebtedness to God; the trouble is that they were and are ashamed to direct their gratitude pointedly to One with whom they are not acquainted.

They flee like Adam and hide among the trees of the garden rather than face up to the God they know they have offended.

Fear of being thought queer sometimes leads people to express religious ideas in generalities instead of in concrete terms.

verse

Speak to one another with psalms, hymns and spiritual songs. Sing and make music in your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.

— Ephesians 5:19-20

thought

It is not always sufficient to thank God for "everything." What do we mean by "everything"? From time to time we need to meaningfully enumerate those blessings and give Him thanks for each one.

prayer

Forgive me, Lord, I'm prone to take for granted those blessings from You. For each one I give thanks. It is from You that all blessings flow.

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